Virgin of the Immaculate Conception by Fray Alonso López de Herrera, O.P. - 1640 - 52.7 × 38.7 cm Hispanic Society Museum & Library Virgin of the Immaculate Conception by Fray Alonso López de Herrera, O.P. - 1640 - 52.7 × 38.7 cm Hispanic Society Museum & Library

Virgin of the Immaculate Conception

oil on copper • 52.7 × 38.7 cm
  • Fray Alonso López de Herrera, O.P. - c. 1580 - after 1648 Fray Alonso López de Herrera, O.P. 1640

One of the most common images in Golden Age Spain and Latin America was that of the Virgin of the Immaculate Conception. Promoted enthusiastically by the Habsburg rulers of Spain, as well as by the Franciscans and Jesuits, the Doctrine of the Immaculate Conception was widely accepted but also opposed by important groups within the Roman Catholic Church, in particular the Dominicans, or Order of Preachers. Unlike other members of the order, Hispanic Dominicans are known to have embraced the Immaculist position. As a future Dominican leader with the special responsibilities of a creator of holy images, López de Herrera must surely have had his colleagues’ blessing. The result is a jewel-like, almost hypnotic devotional work summing up an essential element of Hispanic piety.

The Hispanic Society picture depicts the Virgin underneath God the Father and the dove of the Holy Spirit, surrounded by symbols taken from a variety of Bible passages and liturgical texts related to Marian devotions. The primary source was the Book of Revelation (Chapter 12), in which a woman appears amicta sole (clothed with the sun). A serpent menaces her, as she stands, according to Revelation, with “the moon under her feet, and on her head a crown of twelve stars.” The litanies, Psalms, and Song of Songs add elements such as “fair as the moon, bright as the sun”; “a rose of Sharon”; “the tower of David,” taking the form of the tower at Seville, Torre del Oro; “stately as a palm tree”; “a locked garden . . . a sealed fountain”; “a well of living water”; “stately as a cypress in Zion”; “mirror without a spot”; “star of the sea”; “the city of God”; “stairway to heaven”; “gateway to Heaven”; “temple of God” (or “of the spirit”); “safe haven”; and the sorrows of the Virgin (black irises).

The reverse of the copper plate is engraved with 55 images of saints and Jesuit theological concepts related to prints by the Wierix family of Flemish printmakers. The prints probably served as tools for Christian education, not just for the Jesuits but for all orders charged with missions and education in the New World. It is not known where the plate was engraved and printed. 

We present today's painting thanks to the Hispanic Society of America. <3

P.S. The Madonna was depicted in art history hundreds of times since the late ancient period until today; see the interpretations by Giotto, Fra Filippo Lippi, Edvard Munch and Salvador Dalí and how much they differ!